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Attawapiskat Walker speaks

Friday January 10, 2014
Submitted by Jonathan Solomon
Danny Metatawabin (second from left) said he hopes to have a meeting with First Nations leaders and both levels of government once they reach Ottawa.
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The walkers on the James Bay winter road between Fort Albany and Moosonee.

When the Reclaiming Our Steps Past, Present and Future walkers trek through the lowlands of the James Bay coast on their way to Ottawa, Danny Metatawabin said it is often in silence.

“When you walk, you reflect and you pray and you just continue walking,” the Fort Albany First Nation member said. “It’s mostly silence because we’re on a mission, we’re focused.”

That mission is to bring First Nations together and to meet with the federal and provincial governments to address the ongoing issues plaguing First Nations across the country – issues like housing, suicide, education and health care.

“I’m saddened by the issues,” Metatawabin said. “It seems like the governments are not listening to First Nation issues. And to the future, we’ll have resource development (in our territories). But where are First Nations in all of them?”

It is no coincidence that the purpose and goal of the walk are the virtually the same – if not very similar – to that of Attawapiskat Chief Theresa Spence when she began her hunger strike more than a year ago.

Believing in those reasons even back then, Metatawabin dedicated himself to supporting Spence throughout the hunger strike, which lasted 44 days.

He was Spence’s official spokesperson and spoke on her behalf to media, at chiefs’ meetings and rallies while she conducted her fast on Victoria Island.

Spence ended her fast on Jan. 24 2013 when chiefs at the regional and provincial level, and federal opposition leaders, signed a 13-point declaration of commitment. In the commitment, the leaders pledged to continue pressing the government to address the issues Spence fasted for.

“But a year went by and nothing really happened – there was no follow up or reports or engagement with the grassroots people,“ Metatawabin said.

He adds: “I knew deep down in my heart that there would be no follow up.”

Metatawabin recalls his words when the hunger strike ended.
“I said, just because the hunger strike was over, it didn’t mean the fight was over,” he said.

The idea of doing a walk came not long after the fast.

In March 2013, six youth Cree walkers and their guide completed a three-month walk from their community in northern Quebec to Ottawa. Called the Journey of Nishiyuu, Metatawabin was on hand to welcome the walkers when they completed their trek, which had grown to about 270 walkers.

Metatawabin said he was inspired “not only by the youth walkers but others who walked across the country for First Nations issues.”

And so on Jan. 4, Metatawabin and two other Attawapiskat residents – Brian Okimaw and Paul Mattinas – set out on the James Bay winter road. They were joined shortly after by Remi Nakogee.

On Jan. 8, they completed the first leg of journey when they passed through Kashechewan First Nation and Fort Albany.
Metatawabin said he was overwhelmed with emotion when he reached his home community, which welcomed the walkers with a celebration that included an escorted walk around Fort Albany.

“I feel relieved, I feel humbled,” he said.

The communities honoured the walkers with a feast.

When the walkers departed the next morning, they were joined by three Fort Albany members – Michael Knapaysweet, Brent Edwards, and Chief Rex Knapaysweet – who will walk with them to the next community of Moosonee.

They were also joined by another Attawapiskat resident, Albert Iahtail, who flew in to Fort Albany to help complete the walk to Ottawa.

A call for support was answered when local community members offered to help them on the walk to Moosonee since their original helpers from Attawapiskat are now out of reach.

Metatawabin is moved by all the support they are receiving. It is like in the days of yore, he said, when their ancestors would help each other.
“That’s what this is about, reclaiming our footsteps. They owned the land, here on foot, or using a canoe or snowshoes,” he said.
“Nowadays most people don’t do that. We want to retrace our steps. We want to show the people that we are ready. We want our place here in Canada.”

At this point, Metatawabin is unsure on how the walk will proceed once they reach Moosonee.
They hope to use the winter road leading from Moose Cree First Nation to Otter Rapids and onto the highway system. However it is still under construction.

If it is not ready by then, the walkers may have walk along the railway leading to Cochrane. It may be more challenging since it would be difficult to go back to the Moosonee for the night. It is the longest stretch between communities on the route.

But Metatawabin said they would like to get runners, like the Nishiyuu walkers did.
“They pitched up a tent ahead of them. If we need to do that, we’ll do that,” he said. “We have to help each other, and that’s what Elders have always strived for, for us to work together.”

Metatawabin expects for support to grow as they continue their journey.
“The support is picking up on our side on the James Bay coast,” he said. “I believe once we get to the highway, wherever we come out from, there will be more support for our cause.”

Metatawabin estimates they could reach Ottawa as early as the end of the month.

Regardless, Metatawabin will bear in mind who he is walking for, as he tells his wife: "Inninowuk Osh-chi” – Cree for “For the people.”
“This is a new year, a brand new beginning, now’s the time to do,” he said. “I have to do this, I have to speak for the people.”


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Why is it when you suspect

Why is it when you suspect Chief Spence of mnsnpeidisg money you are called a racists? Is it because she is First Nation? Has a First Nation Chief never been caught with their hand in the money jar? Toronto currently has a mayor about to loss his job( maybe) because of using office letter head to raise money for his football team, and the estimated waste of paper is around $3500. But let's face it, politicians are politicians no matter what colour the skin. Maybe she did take the money and maybe she didn't, but the people of Attawapiskat deserve to know the truth and to have a leader they can trust to manage the finances. But maybe Attawapiskat is getting better. Looking at the audit there appears fewer incomplete transactions I under Spence's tenure.Now Mr Taliano is right, the Sun isn't the best news out fit and Erza is as guilty of sensationalizing the story against Spence as the other outlets have in favour of Spence (I've lost count how many times he remarked about her weight justifying it by saying he was chubby too), but Erza has stated several times that he is for INM. Just not for Spence, obviously he doubts her veracity. As for the audit being a distraction, well that would have been true expect for the fact that Spence and the PM knew about the findings in Sept 2012,and it was going to be released on 16 Jan 2013 anyway (could be why Spence tried to bump the meeting up when it was first proposed to be held on the 24th).INM is great in a lot of ways. It is landmark in Canadian history of FN working together (although the Chiefs are still finding it hard to agree on much of the issues, I really don't envy Atleo at all. He must have the hardest job in Parliment than another person). It's put the government under the microscope for all Canadians. And perhaps it will finally jump start the process of getting rid of the Indian Act and treating FN like true citizens as well as bringing transparency to all elected officials, whether in Ottawa, a city or reserve.People need to remember several points:1. This is for all Canadians not just FN.2. Dictating demands cannot and should not be tolerated from any side.3. Criticizing the government is a right, regardless of the colour of the skin of the politician or the citizen critisizing them.

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